Arms, and the man I sing, who, forc'd by fate,
And haughty Juno's unrelenting hate,
Expell'd and exil'd, left the Trojan shore.
Long labors, both by sea and land, he bore,
And in the doubtful war, before he won
The Latian realm, and built the destin'd town;
His banish'd gods restor'd to rites divine,
And settled sure succession in his line,
From whence the race of Alban fathers come,
And the long glories of majestic Rome.Arma virumque cano, Troiae qui primus ab oris
Italiam, fato profugus, Laviniaque venit
litora, multum ille et terris iactatus et alto
vi superum saevae memorem Iunonis ob iram;
multa quoque et bello passus, dum conderet urbem,
inferretque deos Latio, genus unde Latinum,
Albanique patres, atque altae moenia Romae.
Reading through the Formalism lens i noticed how Virgil chooses the word 'altae' to describe Rome, which normally is accepted to mean 'high', which is a word often used to describe the Christian heaven. I also noticed the translator's word choice in this passage, and i am thoroughly impressed by the fact that he was able to create a translation that sounded like poetry without losing most of the meaning of the passage. I also find it interesting how Virgil describes Aeneas' eventual location as a "Lavinian shore" (referencing the woman Aeneas meets there, named Lavinia) and though this may seem crucial Dryden chooses to leave this out.
I really like how you used formalism of virgil's and Fagle's words, that was quite brilliant. Also, I agree that Fagle did a splendid job keeping the verses moving and lyric after translation.
ReplyDeleteYour observation regarding the description of "Romae" as "altae" in relation to Christian texts struck me as most interesting. In this way, we can also work the historical lens into these first few lines. Vergil's works had earned him an almost saintly reputation even among Christians, who generally regarded anything pagan as immoral. This is exemplified in the way early Christians tried to reconcile the religious scriptures with the poet's Eclogues.
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